Difference between revisions of "Reconceptualising urban justice and sustainability"

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UrbanA considers sustainability as an intergenerational and multi-level phenomenon with multiple dimensions (social-cultural, economic, ecological). Sustainability may be understood and achieved in very different ways, depending on which of these are taken into account or given emphasis.
UrbanA considers sustainability as an intergenerational and multi-level phenomenon with multiple dimensions (social-cultural, economic, ecological). Sustainability may be understood and achieved in very different ways, depending on which of these are taken into account or given emphasis.


UrbanA understoods justice to include distribution of costs and benefits of sustainability interventions, patterns of participation and exclusion in decision-making and execution, and the extent to which action on sustainability accomodates diverse needs and expectations, particularly in relation to often-marginalised groups such as ethnic minorities, low income groups, the elderly, women and gender non-conforming people. Accomodating such diversity often leads to understandings and courses of action very different from those held and actioned by the powerful actors that tend to dominate discussion and action on urban sustainability.
UrbanA understoods justice to include distribution of costs and benefits of sustainability interventions, patterns of participation and exclusion in decision-making and execution, and the extent to which action on sustainability accomodates diverse needs and expectations, particularly in relation to often-marginalised groups such as ethnic minorities, low income groups, the elderly, women and gender non-conforming people. Accomodating such diversity often involves challenging the tendency of certain powerful actors to dominate discussion and action on urban sustainability.<ref> Avelino, F., 2017. Power in Sustainability Transitions: Analysing power and (dis)empowerment in transformative change towards sustainability: Power in Sustainability Transitions. ''Environmental Policy and Governance'' 27, 505–520. https://doi.org/10.1002/eet.1777</ref> This often leads to understandings of sustainability, and courses of action, very different from those promoted by such powerful incubments.


==New Heading?==
==Shapes, Sizes and Applications==
The need to reconceptualise sustainability and justice is not an original insight of the UrbanA project. It is already recognised in many academic fields and forms of practical action towards urban sustainability and justice. Academic calls for new understandings of and approaches come from areas such as:
Many different academic fields and forms of practical action towards urban sustainability and justice call for, and in many cases offer, new conceptualisations of sustainability and/or justice.
* Sustainability science<ref> Göpel, M., 2017. [http://www.transitionresearchnetwork.org/uploads/1/2/7/3/12737251/3.3_paradigm_shifts.pdf Shedding Some Light on the Invisible: The Transformative Power of Paradigm Shifts]. Pp. 113-140 in Henfrey, T., G. Maschkowski & G. Penha-Lopes (eds.) ''Resilience, Community Action and Societal Transformation''. East Meon: Permanent Publications.</ref>
 
* Management studies<ref> Unruh, G.C., 2002. Escaping carbon lock-in. ''Energy Policy'' 30, 317–325. https://doi.org/10.1016/S0301-4215(01)00098-2</ref>
Examples of academic reconceptualisations include:
* Organisation science<ref> Scharmer, C.O., 2009. ''Theory U. Leading from the future as it emerges.'' San Fransisco: Berrett-Koehler</ref>
*The observation from Energy Systems Studies that decarbonising energy systems is not simply a process of substituting fossil fuels with renewable energy technologies, but also requires dismantling social and political systems that 'lock in' dependence on fossil fuels.<ref> Unruh, G.C., 2002. Escaping carbon lock-in. ''Energy Policy'' 30, 317–325. https://doi.org/10.1016/S0301-4215(01)00098-2</ref>
* Transition studies<ref> Avelino, F., 2017. Power in Sustainability Transitions: Analysing power and (dis)empowerment in transformative change towards sustainability: Power in Sustainability Transitions. ''Environmental Policy and Governance'' 27, 505–520. https://doi.org/10.1002/eet.1777</ref>
* The recognition within Sustainability Science of the incompatibility between sustainability and dominant mindsets, and need for a paradigm shift in cultural outlook.<ref> Göpel, M., 2017. [http://www.transitionresearchnetwork.org/uploads/1/2/7/3/12737251/3.3_paradigm_shifts.pdf Shedding Some Light on the Invisible: The Transformative Power of Paradigm Shifts]. Pp. 113-140 in Henfrey, T., G. Maschkowski & G. Penha-Lopes (eds.) ''Resilience, Community Action and Societal Transformation''. East Meon: Permanent Publications.</ref>
* Alternative economics<ref>Jackson, T., 2017. ''Prosperity without Growth. Foundations for the economy of tomorrow.'' Second edition. London: Routledge.</ref><ref> Kallis, G., Kerschner, C., Martinez-Alier, J., 2012. The economics of degrowth. ''Ecological Economics'' 84, 172–180. https://doi.org/10.1016/j.ecolecon.2012.08.017</ref>
* Calls in Alternative Economics for new economic models that question the primacy of GDP growth as a macro-economic indicator and call for new approaches that seek to achieve societal welfare within sustainable limits.<ref>Jackson, T., 2017. ''Prosperity without Growth. Foundations for the economy of tomorrow.'' Second edition. London: Routledge.</ref><ref> Kallis, G., Kerschner, C., Martinez-Alier, J., 2012. The economics of degrowth. ''Ecological Economics'' 84, 172–180. https://doi.org/10.1016/j.ecolecon.2012.08.017</ref>
* Political science<ref> Barry, J., 2012. ''The politics of actually existing unsustainability: human flourishing in a climate-changed, carbon constrained world.'' Oxford University Press, USA, New York.</ref>
* The establishment within Organisational and Management Studies of new approaches to collective planning that emphasise the need to question and move beyond established ways of thinking and acting.<ref> Scharmer, C.O., 2009. ''Theory U. Leading from the future as it emerges.'' San Fransisco: Berrett-Koehler</ref>
* Design studies<ref> Escobar, A., 2018. ''Designs for the Pluriverse’’Radical interdependence, autonomy, and the making of worlds.'' London: Duke University Press.</ref>
* The emergence within Design Studies of the new field of Transition Design, which takes its lead from the 'pluriverse' of collaborative and place-based action for alternative futures, rooted in strong values of sustainability and justice.<ref> Escobar, A., 2018. ''Designs for the Pluriverse’’Radical interdependence, autonomy, and the making of worlds.'' London: Duke University Press.</ref>
 
The EU-funded ENTITLE Project (a training network within the Marie Curie action of FP7, 2012-2016) trained a cohort of 18 early career researchers in the academic field of Political Ecology.<ref> http://www.politicalecology.eu/. Accessed September 13th 2019.</ref> Political Ecology emphasises that environmental issues have inseparable social and political dimensions, and can neither be understood nor addressed without taking into account the uneven distribution of costs and benefits of environmental change across differences of class, race, ethnicity and gender, and the power imbalances these both reflect and engender.<ref> Biersack, A., &  J. B. Greenberg (eds.), 2006. ''Reimagining Political Ecology.'' Durham, NC: Duke University Press.</ref>


As the [http://www.transitsocialinnovation.eu/ TRANSIT FP7 project] on Transformative Social Innovation highlighted, many urban social change initiatives adopt and enact values, practices and forms of social relations radically different from those of wider society.<ref> Kemp, R., Zuijderwijk, L., Weaver, P., Seyfang, G., Avelino, F., Strasser, T., Becerra, L., Backhaus, J., Ruijsink, S., 2015. ‘’[http://www.transitsocialinnovation.eu/ Doing things differently: exploring Transformative Social innovation and its practical challenges]’’ (Transit Brief No. 1). TRANSIT FP7 Project.</ref>
The concept of Convergence was the central focus of the EU-funded CONVERGE project (FP7, 2009-2013).<ref> https://www.schumacherinstitute.org.uk/research/converge/. Accessed September 13th 2019.</ref> It is an extension of Aubrey Meyer's concept of Contraction and Convergence, created by the Global Commons Institute in the 1990s as a tool to promote equity in relation to climate change mitigation. Contraction referred to the reduction of global levels of greenhouse gas emissions to sustainable levels, Convergence to the equitable per capita distribution of rights to emit these emissions.<ref> http://www.gci.org.uk/. Accessed October 19th 2019.</ref> CONVERGE extended this concept to areas such as access to natural resources, energy, governance, trade and human well-being, as an integrative framework for reconciling equity and respect for global environmental limits.<ref> https://convergence-alliance.org/. Accessed October 18th 2019.</ref>
 
In terms of practical action, the [http://www.transitsocialinnovation.eu/ TRANSIT project] (FP7, 2013-2016), examined initiatives and networks involved in Transformative Social Innovation (TSI). TSI actors, which include many urban social change initiatives, adopt and enact values, practices and forms of social relations radically different from those of wider society.<ref> Kemp, R., Zuijderwijk, L., Weaver, P., Seyfang, G., Avelino, F., Strasser, T., Becerra, L., Backhaus, J., Ruijsink, S., 2015. ‘’[http://www.transitsocialinnovation.eu/ Doing things differently: exploring Transformative Social innovation and its practical challenges]’’ (Transit Brief No. 1). TRANSIT FP7 Project.</ref>


Examples considered on other pages include:
* [[Ecovillages]]<ref>Kunze, I., Avelino, F., 2015. ''[http://www.transitsocialinnovation.eu/content/original/Book%20covers/Local%20PDFs/192%20Case_study_report_GEN_FINAL.pdf Social Innovation and the Global Ecovillage Network]''. Research Report, TRANSIT: EU SSH.2013.3.2-1 Grant agreement no: 613169.</ref><ref> Henfrey, T., Ford, L., 2018. Permacultures of transformation: steps to a cultural ecology of environmental action. ''Journal of Political Ecology'' 25, 104–119. https://doi.org/0.2458/v25i1.22758</ref>
* [[Ecovillages]]<ref>Kunze, I., Avelino, F., 2015. ''[http://www.transitsocialinnovation.eu/content/original/Book%20covers/Local%20PDFs/192%20Case_study_report_GEN_FINAL.pdf Social Innovation and the Global Ecovillage Network]''. Research Report, TRANSIT: EU SSH.2013.3.2-1 Grant agreement no: 613169.</ref><ref> Henfrey, T., Ford, L., 2018. Permacultures of transformation: steps to a cultural ecology of environmental action. ''Journal of Political Ecology'' 25, 104–119. https://doi.org/0.2458/v25i1.22758</ref>
* [[Transition towns]]<ref> Barry, J., Quilley, S., 2009. The transition to sustainability: Transition towns and sustainable communities. Pp. 1-28 in ''The Transition to Sustainable Living and Practice'', Advances in Ecopolitics Volume 4. Emerald Group Publishing Limited. https://doi.org/10.1108/S2041-806X(2009)0000004004</ref><ref> Longhurst, N., Pataki, G., 2015. ''[http://www.transitsocialinnovation.eu/content/original/Book%20covers/Local%20PDFs/260%20Case%20study%20report%20template%20Batch1%20Transition%20Towns%20v11%20May%202017.pdf TRANSIT WP4 Case Study Report: The Transition Movement]''. TRANSIT FP7 Project.</ref>
* [[Transition towns]]<ref> Barry, J., Quilley, S., 2009. The transition to sustainability: Transition towns and sustainable communities. Pp. 1-28 in ''The Transition to Sustainable Living and Practice'', Advances in Ecopolitics Volume 4. Emerald Group Publishing Limited. https://doi.org/10.1108/S2041-806X(2009)0000004004</ref><ref> Longhurst, N., Pataki, G., 2015. ''[http://www.transitsocialinnovation.eu/content/original/Book%20covers/Local%20PDFs/260%20Case%20study%20report%20template%20Batch1%20Transition%20Towns%20v11%20May%202017.pdf TRANSIT WP4 Case Study Report: The Transition Movement]''. TRANSIT FP7 Project.</ref>
* [[Urban commons]]<ref> Bollier, D. & Helfrich, S., 2019. ''Free, fair and alive. The insurgent power of the commons.'' Gabriola Island: New Society Publishers.</ref>
* [[Urban commons]]<ref> Bollier, D. & Helfrich, S., 2019. ''Free, fair and alive. The insurgent power of the commons.'' Gabriola Island: New Society Publishers.</ref>


==Shapes, Sizes and Applications==
* Examination of experiences of transport poverty among diverse groups, including children, migrants, women, elderly people, people with reduced mobility, inhabitants of rural or deprived areas and low income and/or unemployed people, revealed diverse expectations concerning mobility and transportation needs, requiring diverse technical and organisation approaches to transport provision.<ref> Kuttler, T., Moraglio, M., Bosetti, S., Chiffi, C., Van, P., Grandsart, D., 2019. [http://hireach-project.eu/HiReach_D2.2%20Inputs%20from%20final%20users_v2_20190524_TRT_draft.pdf ''Mobility in prioritised areas: inputs from the final-users''] (HiReach Project Deliverable No. 2.2).</ref>
A large body of critical scholarship, backed up by empirical evidence and formal analysis, suggests that injustice and unsustainability are inbuilt structural features of currently dominant political, economic and technological regimes, and therefore difficult to challenge from within them. The academic field of political ecology, for example, emphasises that environmental issues have inseparable social and political dimensions, and can neither be understood nor addressed without taking into account the uneven distribution of costs and benefits of environmental change across differences of class, race, ethnicity and gender, and the power imbalances these both reflect and engender.<ref> http://www.politicalecology.eu/. Accessed September 13th 2019.</ref> The concept of Convergence provides an integrative framework for reconciling equity and respect for global environmental limits, in areas such as access to natural resources, energy, governance, trade and human well-being.<ref> https://www.schumacherinstitute.org.uk/research/converge/. Accessed September 13th 2019.</ref>


Alternative conceptual framings also arise in various instances of practical action. Examination of experiences of transport poverty among diverse groups, including children, migrants, women, elderly people, people with reduced mobility, inhabitants of rural or deprived areas and low income and/or unemployed people, revealed diverse expectations concerning mobility and transportation needs, requiring diverse technical and organisation approaches to transport provision.<ref> Kuttler, T., Moraglio, M., Bosetti, S., Chiffi, C., Van, P., Grandsart, D., 2019. [http://hireach-project.eu/HiReach_D2.2%20Inputs%20from%20final%20users_v2_20190524_TRT_draft.pdf ''Mobility in prioritised areas: inputs from the final-users''] (HiReach Project Deliverable No. 2.2).</ref> Urban displacment in southern European cities resulting from the post-2008 economic crisis has been a source of various anti-gentrification practices undertaken by affected, including action against eviction, privatization, speculation and austerity, that radically reshape understandings of urban exclusion and justice, the courses of action available to city authorities, and the consequences of these.<ref> AGAPE Project, 2016. [https://cordis.europa.eu/project/rcn/188216/reporting/en ''Final Report Summary - AGAPE (Exploring Anti-GentrificAtion PracticEs and policies in Southern European Cities)'']</ref>. Various forms of self-organised community-based initiatives for sustainability offer problem framings and courses of action that often directly challenge neo-liberal orthodoxy (but may in practice unintentionally reinforce it).
* Urban displacment in southern European cities resulting from the post-2008 economic crisis has been a source of various anti-gentrification practices undertaken by affected, including action against eviction, privatization, speculation and austerity, that radically reshape understandings of urban exclusion and justice, the courses of action available to city authorities, and the consequences of these.<ref> AGAPE Project, 2016. [https://cordis.europa.eu/project/rcn/188216/reporting/en ''Final Report Summary - AGAPE (Exploring Anti-GentrificAtion PracticEs and policies in Southern European Cities)'']</ref>


* Protest movements against toxic waste dumping in Naples matured into people'a assemblies that took power in municipal elections in 2016,<ref> Armerio, M., Di Angelis, M., 2017. Anthropocene: victims, narrators, and revolutionaries. South Atlantic Quarterly 116, 345–362. https://doi.org/10.1215/00382876-3829445</ref>


Mapping and distillation of previous EU-funded research projects identified eleven approaches in this cluster:
* In Barcelona, housing rights campaigner Ada Colau was elected mayor in 2015, part of a wave of popular protest movements to have come to power as part of the 'new municipalist' movement worldwide <ref> Bookchin, D. & A. Colau (eds.), 2019. ''Fearless Cities: A guide to the global municipalist movement''. Oxford: New Internationalist.</ref> Alternative conceptual framings thus range across a broad spectrum of maturity, from isolated and tentative experiments to capture of dominant institutions.
* Anti-gentrification practices
* Ecological economics
* Political ecology
* Intersectionality: gender, migration and multiculturalism
* Post‐Carbon Urbanism concept development
* "Landscape of resistance"
* Environmental Justice (EJ) in marginalized communities
* Multi-scalar understanding of spatial justice
* Innovative solutions for just mobility
* Scaling and connecting of transition initiatives for low-carbon society
* Community based sustainability initiatives
* Urban resilience understanding


The inherently counter-hegemonic nature of these approaches tends to marginalise them in relation to established institutions and dominant modes of thought and action, with mixed consequences in terms of their effectiveness and maturity. Some, such as squatters on Barcelona's urban periphery, deliberately distance themselves from accepted discourse and practice and operate as 'uncivil' initiatives, contravening laws perceived to be unjust and cultivating popular legitimacy through socially responsible action in their immediate neighbourhoods.<ref> D’Alisa, G., Demaria, F., Cattaneo, C., 2013. Civil and Uncivil Actors for a Degrowth Society. Journal of Civil Society 9, 212–224. https://doi.org/10.1080/17448689.2013.788935</ref> Others have found mixed success in seeking compromise with incumbent regimes. Community-based initiatives that constitute as officially recognised organisations often find themselves subject to a phenomenon known as ''coercive isomorphism'', where the need to sustain the chosen legal form creates pressures that are at odds with their basic premises and preferred ways of operating.<ref> Becker, S.L., Franke, F., Gläsel, A., 2018. Regime pressures and organizational forms of community-based sustainability initiatives. ''Environmental Innovation and Societal Transitions'' 29, 5–16. https://doi.org/10.1016/j.eist.2017.10.004</ref> Such effects can be exacerbated by participation in funding schemes that assume or favour particular organisational models, framing concepts and modes of action.</ref> Such tensions create risks of co-option by the very dominant framings they seek to challenge, limiting or even directly contradicting their stated goals.<ref> Frantzeskaki, N., Dumitru, A., Anguelovski, I., Avelino, F., Bach, M., Best, B., Binder, C., Barnes, J., Carrus, G., Egermann, M., Haxeltine, A., Moore, M.-L., Mira, R.G., Loorbach, D., Uzzell, D., Omann, I., Olsson, P., Silvestri, G., Stedman, R., Wittmayer, J., Durrant, R., Rauschmayer, F., 2016. Elucidating the changing roles of civil society in urban sustainability transitions. ''Current Opinion in Environmental Sustainability'' 22, 41–50. https://doi.org/10.1016/j.cosust.2017.04.008</ref>
==Relation to UrbanA themes: Cities, sustainability, and justice==


On the other hand, increasing recognition of the limitations of orthodoxies such as neoliberalism and free market economics is increasing the credibility and mainstream acceptability of alternative framings, and their ability to achieve practical success, in their own right and in partnership with incumbent actors. <ref> Henfrey, T. & G. Penha-Lopes, 2019. Recoupling through regeneration: Community-led initiatives and the re-imagining of economic and social policy. ''Global Solutions Journal'' 4: 254-259.</ref> Perceptions are growing that unsustainability and injustice are inbuilt features of dominant paradigms, not accidental side-effects, and that radical changes of mindset are necessary to challenge and reverse them.<ref> Göpel, M., 2017. [http://www.transitionresearchnetwork.org/uploads/1/2/7/3/12737251/3.3_paradigm_shifts.pdf Shedding some light on the invisible: the transformative power of paradigm shifts.] In: Henfrey, T., Maschkowski, G., Penha-Lopes, G. (Eds.), ''Resilience, Community Action and Societal Transformation.'' Permanent Publications, East Meon, pp. 113–140.</ref> Protest movements against toxic waste dumping in Naples matured into people'a assemblies that took power in municipal elections in 2016,<ref> Armerio, M., Di Angelis, M., 2017. Anthropocene: victims, narrators, and revolutionaries. South Atlantic Quarterly 116, 345–362. https://doi.org/10.1215/00382876-3829445</ref> while in Barcelona housing rights campaigner Ada Colau was elected mayor in 2015, part of a wave of popular protest movements to have come to power as part of the 'new municipalist' movement worldwide <ref> Bookchin, D. & A. Colau (eds.), 2019. ''Fearless Cities: A guide to the global municipalist movement''. Oxford: New Internationalist.</ref> Alternative conceptual framings thus range across a broad spectrum of maturity, from isolated and tentative experiments to capture of dominant institutions.
(Emphasize how important alternative thinking is to make cities more just & sustainability. I would propose an additional reflection on the importance of CONNECTING social justice and ecological sustainability. While there are many discourses on either one or the other, the linkages between the two are the real challenge.  


Alternative conceptual framings also exhibit diversity in their conceptual maturity. An interview with Marilyn Hamilton of [https://integralcity.com/ Integral City] emphasised the importance of the [[integral approach]], which integrates multiple perspectives within a meta-framework recognising that all phenomena have both interior/exterior and individual/collective dimensions, and develop and evolve in each of these. Approaches to sustainability and justice tend to emphasise exterior dimensions of phenomena, and in particular to overlook the caring qualities prominent in inner dimensions and essential for justice. Inclusion is another important feature of an integral approach, which honours pluralism and recognises that all perspectives express some degree of relative truth and bring valid insights into complex problems. Locating different perspectives on the integral map allows each to be honoured in its own terms, and enables collaboration towards inclusive  action.
Alternative conceptual framings also exhibit diversity in their conceptual maturity. An interview with Marilyn Hamilton of [https://integralcity.com/ Integral City] emphasised the importance of the [[integral approach]], which integrates multiple perspectives within a meta-framework recognising that all phenomena have both interior/exterior and individual/collective dimensions, and develop and evolve in each of these. Approaches to sustainability and justice tend to emphasise exterior dimensions of phenomena, and in particular to overlook the caring qualities prominent in inner dimensions and essential for justice. Inclusion is another important feature of an integral approach, which honours pluralism and recognises that all perspectives express some degree of relative truth and bring valid insights into complex problems. Locating different perspectives on the integral map allows each to be honoured in its own terms, and enables collaboration towards inclusive  action.


==Relation to UrbanA themes: Cities, sustainability, and justice==
Describe how the approach addresses and/or tackles unsustainability and injustice in cities, taking into consideration the following four questions (max. 1-2 paragraphs)
Urban: to what extent does the cluster/approach focus on the urban? Which scale of the urban or which urban territories?
Justice: to what extent does the cluster/approach address (in)justice. What type of (in)justice is addressed, how and at which scale? (see guidelines of D3.1 for the different types of justice).
Sustainability: what type of (un)sustainability issues are addressed, how and at which scale?
Linking sustainability and justice: to what extent and how does the cluster/approach link or connect sustainability and justice?




Alternative conceptual framings by no means arise solely in relation to justice and sustainability, but are particularly well-developed in both. Among the three types of justice recognised by the UrbanA project as key to theoretical and applied approaches to urban justice, recognitional/interactional justice relies on the recognition of the perspectives of subaltern populations, including alternative perspectives and framings, which is also a sound basis, if not necessarily a precondition, for procedural and distribute justice. Beyond this, representational justice explicitly rests on the accommodation of diverse framings.<ref> Briskin, L. (2014). Strategies to support equality bargaining inside unions: Representational democracy and representational justice. ''Journal of Industrial Relations'' 56(2): 208–227. doi:10.1177/0022185613517472</ref>. The [[Values and Frames]] approach developed by the Common Cause Foundation draws explicit attention to the ways framings reflect underlying values of direct and particular relevance to personal commitmments to, and ability to work towards, sustainability and justice.<ref> Crompton, T., 2010. [https://assets.wwf.org.uk/downloads/common_cause_report.pdf ''Common Cause. The Case for Working with our Cultural Values'']. WWF-UK, Godalming.</ref> Similar to how the concept of biocultural diversity reflects the interdependence of ecological and cultural diversity, alternative conceptual framings, enacted as diverse forms of commons-based systems of economic action, may be a vital basis for action towards sustainability,<ref> Henfrey, T., Kenrick, J., 2017. [http://www.transitionresearchnetwork.org/uploads/1/2/7/3/12737251/4.2_climate_commons_and_hope.pdf Climate, Commons and Hope: The Transition Movement in Global Perspective], in: Henfrey, T., Maschkowski, G., Penha-Lopes, G. (Eds.), ''Resilience, Community and Societal Transformation''. Permanent Publications, East Meon, Hampshire, pp. 161–190.</ref>, which in turn reflects the central importance of power in sustainability transitions.<ref> Avelino, F., 2017. Power in Sustainability Transitions: Analysing power and (dis)empowerment in transformative change towards sustainability: Power in Sustainability Transitions. Environmental Policy and Governance 27, 505–520. https://doi.org/10.1002/eet.1777</ref> The importance of alternative conceptual framings is thus particularly marked where sustainability and justice intersect.


Alternative conceptual framings may arise in both urban and non-urban settings. Their establishment and maturity often benefits from a degree of cultural isolation perhaps most readily available in intentional communities,<ref> Henfrey, T., Ford, L., 2018. Permacultures of transformation: steps to a cultural ecology of environmental action. Journal of Political Ecology 25, 104–119. https://doi.org/0.2458/v25i1.22758</ref> but also available in temporary or permanent alternative spaces in urban settings.<ref> Leyshon, A., R. Lee & C.C. Williams (eds.), 2003. ''Alternative Economic Spaces.'' London: Sage.</ref> Their co-existence has certainly been documented in cities, and may be evident at multiple scales from city-wide down, including 'frontier areas' where widely marked differences in affluence, and hence understandings and experiences of the city, may be evident among geographically close neighbours.<ref> https://relocal.eu/multi-scalar-patterns-of-inequalities/. Accessed September 13th 2019.</ref>
Alternative conceptual framings may arise in both urban and non-urban settings. Their establishment and maturity often benefits from a degree of cultural isolation perhaps most readily available in intentional communities,<ref> Henfrey, T., Ford, L., 2018. Permacultures of transformation: steps to a cultural ecology of environmental action. Journal of Political Ecology 25, 104–119. https://doi.org/0.2458/v25i1.22758</ref> but also available in temporary or permanent alternative spaces in urban settings.<ref> Leyshon, A., R. Lee & C.C. Williams (eds.), 2003. ''Alternative Economic Spaces.'' London: Sage.</ref> Their co-existence has certainly been documented in cities, and may be evident at multiple scales from city-wide down, including 'frontier areas' where widely marked differences in affluence, and hence understandings and experiences of the city, may be evident among geographically close neighbours.<ref> https://relocal.eu/multi-scalar-patterns-of-inequalities/. Accessed September 13th 2019.</ref>


==Narrative of change==
==Narrative of change==
(elaborate a bit more on a few concepts/approaches/perspective, clarifying what are the narratives of change behind them. Ideally provide 2-3 inspiring quotes from projects/publications that illustrate the narratives of change.)
The diverse approaches here aggregated as alternative conceptual framings have in common a critique of dominant framings as either failing to address sustainability and justice, or even incorporating unsustainability and injustice as direct and inherent outcomes. An explicit political ecology of this type characterises the degrowth and postgrowth movements, which assert that commitment to GDP growth as a structural condition for macro-economic stability is fundamentally incompatible with sustainability, often generates and exacerbates injustice, and undermines democracy by excluding alternatives from serious consideration.<ref> e.g. Asara, V., Profumi, E., Kallis, G., 2013. Degrowth, Democracy and Autonomy. Environmental Values 22, 217–239. https://doi.org/10.3197/096327113X13581561725239</ref> While explicit in this case, such a critique may be implicit or even absent in others, which simply seek to recognise, make visible and empower marginalised and excluded perspectives. The latter may limit themselves  simply to asserting the ethical case for pluralism, particularly in urban populations that might be highly heterogenous; others might additionally assert that diversity of perspective is, in addition, a necessary resource for achieving justice and sustainability, and overcoming apparent tensions or incompatibilities between the two.
The diverse approaches here aggregated as alternative conceptual framings have in common a critique of dominant framings as either failing to address sustainability and justice, or even incorporating unsustainability and injustice as direct and inherent outcomes. An explicit political ecology of this type characterises the degrowth and postgrowth movements, which assert that commitment to GDP growth as a structural condition for macro-economic stability is fundamentally incompatible with sustainability, often generates and exacerbates injustice, and undermines democracy by excluding alternatives from serious consideration.<ref> e.g. Asara, V., Profumi, E., Kallis, G., 2013. Degrowth, Democracy and Autonomy. Environmental Values 22, 217–239. https://doi.org/10.3197/096327113X13581561725239</ref> While explicit in this case, such a critique may be implicit or even absent in others, which simply seek to recognise, make visible and empower marginalised and excluded perspectives. The latter may limit themselves  simply to asserting the ethical case for pluralism, particularly in urban populations that might be highly heterogenous; others might additionally assert that diversity of perspective is, in addition, a necessary resource for achieving justice and sustainability, and overcoming apparent tensions or incompatibilities between the two.


==Transformative potential==
==Transformative potential==
The foregoing account suggests that alternative conceptual framings are important, and perhaps vital, to transformation, and represent a direct conceptual challenge to the framings thst underly dominant power structures and vested interests. It also makes clear that transformative potential, where it exists, is by no means certain to be fulfilled, and may be limited or undermined by any number of factors. Co-option, failure to translate into action and unintended/unforeseen outcomes are all very real possibilities. In addition, simply being an alternative to dominant conceptual framings does not in any way guarantee being more conducive to sustainability or justice, which require empirical demonstration in each case. Current cases of intolerance and authoritarianism, under the guise of anti-establishment 'populism', show that alternatives could and can equally well be less just and/or sustainable.
(Explain how the concepts here differ from dominant/mainstream thinking about e.g. urban planning, and also addressing some differences and points of contestation (e.g. degrowth vs. growth).)
 
The inherently counter-hegemonic nature of these approaches tends to marginalise them in relation to established institutions and dominant modes of thought and action, with mixed consequences in terms of their effectiveness and maturity. Some, such as squatters on Barcelona's urban periphery, deliberately distance themselves from accepted discourse and practice and operate as 'uncivil' initiatives, contravening laws perceived to be unjust and cultivating popular legitimacy through socially responsible action in their immediate neighbourhoods.<ref> D’Alisa, G., Demaria, F., Cattaneo, C., 2013. Civil and Uncivil Actors for a Degrowth Society. Journal of Civil Society 9, 212–224. https://doi.org/10.1080/17448689.2013.788935</ref> Others have found mixed success in seeking compromise with incumbent regimes. Community-based initiatives that constitute as officially recognised organisations often find themselves subject to a phenomenon known as ''coercive isomorphism'', where the need to sustain the chosen legal form creates pressures that are at odds with their basic premises and preferred ways of operating.<ref> Becker, S.L., Franke, F., Gläsel, A., 2018. Regime pressures and organizational forms of community-based sustainability initiatives. ''Environmental Innovation and Societal Transitions'' 29, 5–16. https://doi.org/10.1016/j.eist.2017.10.004</ref> Such effects can be exacerbated by participation in funding schemes that assume or favour particular organisational models, framing concepts and modes of action.</ref> Such tensions create risks of co-option by the very dominant framings they seek to challenge, limiting or even directly contradicting their stated goals.<ref> Frantzeskaki, N., Dumitru, A., Anguelovski, I., Avelino, F., Bach, M., Best, B., Binder, C., Barnes, J., Carrus, G., Egermann, M., Haxeltine, A., Moore, M.-L., Mira, R.G., Loorbach, D., Uzzell, D., Omann, I., Olsson, P., Silvestri, G., Stedman, R., Wittmayer, J., Durrant, R., Rauschmayer, F., 2016. Elucidating the changing roles of civil society in urban sustainability transitions. ''Current Opinion in Environmental Sustainability'' 22, 41–50. https://doi.org/10.1016/j.cosust.2017.04.008</ref>


==References==
==References==

Revision as of 17:31, 18 October 2019

Alternative conceptual framings are a feature of many and diverse approaches to urban sustainability and/or justice, and in particular their intersections. Arguments in their favour range from the ethical to the instrumental: the moral right of all those living in cities to contribute to shaping their future, to the practical importance of diverse outlooks, ideas and capabilities in working towards sustainability and justice.

Why Reconceptualise Urban Justice and Sustainability?

The UrbanA project characterises both sustainability and justice in broad terms. It recognises that the concepts of sustainability and justice are both highly contested, and may be defined, understood and acted upon in many different ways.[1] Particularly when sustainability and justice are considered together, this can challenge dominant notions of sustainability.

UrbanA considers sustainability as an intergenerational and multi-level phenomenon with multiple dimensions (social-cultural, economic, ecological). Sustainability may be understood and achieved in very different ways, depending on which of these are taken into account or given emphasis.

UrbanA understoods justice to include distribution of costs and benefits of sustainability interventions, patterns of participation and exclusion in decision-making and execution, and the extent to which action on sustainability accomodates diverse needs and expectations, particularly in relation to often-marginalised groups such as ethnic minorities, low income groups, the elderly, women and gender non-conforming people. Accomodating such diversity often involves challenging the tendency of certain powerful actors to dominate discussion and action on urban sustainability.[2] This often leads to understandings of sustainability, and courses of action, very different from those promoted by such powerful incubments.

Shapes, Sizes and Applications

Many different academic fields and forms of practical action towards urban sustainability and justice call for, and in many cases offer, new conceptualisations of sustainability and/or justice.

Examples of academic reconceptualisations include:

  • The observation from Energy Systems Studies that decarbonising energy systems is not simply a process of substituting fossil fuels with renewable energy technologies, but also requires dismantling social and political systems that 'lock in' dependence on fossil fuels.[3]
  • The recognition within Sustainability Science of the incompatibility between sustainability and dominant mindsets, and need for a paradigm shift in cultural outlook.[4]
  • Calls in Alternative Economics for new economic models that question the primacy of GDP growth as a macro-economic indicator and call for new approaches that seek to achieve societal welfare within sustainable limits.[5][6]
  • The establishment within Organisational and Management Studies of new approaches to collective planning that emphasise the need to question and move beyond established ways of thinking and acting.[7]
  • The emergence within Design Studies of the new field of Transition Design, which takes its lead from the 'pluriverse' of collaborative and place-based action for alternative futures, rooted in strong values of sustainability and justice.[8]

The EU-funded ENTITLE Project (a training network within the Marie Curie action of FP7, 2012-2016) trained a cohort of 18 early career researchers in the academic field of Political Ecology.[9] Political Ecology emphasises that environmental issues have inseparable social and political dimensions, and can neither be understood nor addressed without taking into account the uneven distribution of costs and benefits of environmental change across differences of class, race, ethnicity and gender, and the power imbalances these both reflect and engender.[10]

The concept of Convergence was the central focus of the EU-funded CONVERGE project (FP7, 2009-2013).[11] It is an extension of Aubrey Meyer's concept of Contraction and Convergence, created by the Global Commons Institute in the 1990s as a tool to promote equity in relation to climate change mitigation. Contraction referred to the reduction of global levels of greenhouse gas emissions to sustainable levels, Convergence to the equitable per capita distribution of rights to emit these emissions.[12] CONVERGE extended this concept to areas such as access to natural resources, energy, governance, trade and human well-being, as an integrative framework for reconciling equity and respect for global environmental limits.[13]

In terms of practical action, the TRANSIT project (FP7, 2013-2016), examined initiatives and networks involved in Transformative Social Innovation (TSI). TSI actors, which include many urban social change initiatives, adopt and enact values, practices and forms of social relations radically different from those of wider society.[14]

  • Examination of experiences of transport poverty among diverse groups, including children, migrants, women, elderly people, people with reduced mobility, inhabitants of rural or deprived areas and low income and/or unemployed people, revealed diverse expectations concerning mobility and transportation needs, requiring diverse technical and organisation approaches to transport provision.[20]
  • Urban displacment in southern European cities resulting from the post-2008 economic crisis has been a source of various anti-gentrification practices undertaken by affected, including action against eviction, privatization, speculation and austerity, that radically reshape understandings of urban exclusion and justice, the courses of action available to city authorities, and the consequences of these.[21]
  • Protest movements against toxic waste dumping in Naples matured into people'a assemblies that took power in municipal elections in 2016,[22]
  • In Barcelona, housing rights campaigner Ada Colau was elected mayor in 2015, part of a wave of popular protest movements to have come to power as part of the 'new municipalist' movement worldwide [23] Alternative conceptual framings thus range across a broad spectrum of maturity, from isolated and tentative experiments to capture of dominant institutions.

Relation to UrbanA themes: Cities, sustainability, and justice

(Emphasize how important alternative thinking is to make cities more just & sustainability. I would propose an additional reflection on the importance of CONNECTING social justice and ecological sustainability. While there are many discourses on either one or the other, the linkages between the two are the real challenge.

Alternative conceptual framings also exhibit diversity in their conceptual maturity. An interview with Marilyn Hamilton of Integral City emphasised the importance of the integral approach, which integrates multiple perspectives within a meta-framework recognising that all phenomena have both interior/exterior and individual/collective dimensions, and develop and evolve in each of these. Approaches to sustainability and justice tend to emphasise exterior dimensions of phenomena, and in particular to overlook the caring qualities prominent in inner dimensions and essential for justice. Inclusion is another important feature of an integral approach, which honours pluralism and recognises that all perspectives express some degree of relative truth and bring valid insights into complex problems. Locating different perspectives on the integral map allows each to be honoured in its own terms, and enables collaboration towards inclusive action.



Alternative conceptual framings may arise in both urban and non-urban settings. Their establishment and maturity often benefits from a degree of cultural isolation perhaps most readily available in intentional communities,[24] but also available in temporary or permanent alternative spaces in urban settings.[25] Their co-existence has certainly been documented in cities, and may be evident at multiple scales from city-wide down, including 'frontier areas' where widely marked differences in affluence, and hence understandings and experiences of the city, may be evident among geographically close neighbours.[26]

Narrative of change

(elaborate a bit more on a few concepts/approaches/perspective, clarifying what are the narratives of change behind them. Ideally provide 2-3 inspiring quotes from projects/publications that illustrate the narratives of change.)

The diverse approaches here aggregated as alternative conceptual framings have in common a critique of dominant framings as either failing to address sustainability and justice, or even incorporating unsustainability and injustice as direct and inherent outcomes. An explicit political ecology of this type characterises the degrowth and postgrowth movements, which assert that commitment to GDP growth as a structural condition for macro-economic stability is fundamentally incompatible with sustainability, often generates and exacerbates injustice, and undermines democracy by excluding alternatives from serious consideration.[27] While explicit in this case, such a critique may be implicit or even absent in others, which simply seek to recognise, make visible and empower marginalised and excluded perspectives. The latter may limit themselves simply to asserting the ethical case for pluralism, particularly in urban populations that might be highly heterogenous; others might additionally assert that diversity of perspective is, in addition, a necessary resource for achieving justice and sustainability, and overcoming apparent tensions or incompatibilities between the two.

Transformative potential

(Explain how the concepts here differ from dominant/mainstream thinking about e.g. urban planning, and also addressing some differences and points of contestation (e.g. degrowth vs. growth).)

The inherently counter-hegemonic nature of these approaches tends to marginalise them in relation to established institutions and dominant modes of thought and action, with mixed consequences in terms of their effectiveness and maturity. Some, such as squatters on Barcelona's urban periphery, deliberately distance themselves from accepted discourse and practice and operate as 'uncivil' initiatives, contravening laws perceived to be unjust and cultivating popular legitimacy through socially responsible action in their immediate neighbourhoods.[28] Others have found mixed success in seeking compromise with incumbent regimes. Community-based initiatives that constitute as officially recognised organisations often find themselves subject to a phenomenon known as coercive isomorphism, where the need to sustain the chosen legal form creates pressures that are at odds with their basic premises and preferred ways of operating.[29] Such effects can be exacerbated by participation in funding schemes that assume or favour particular organisational models, framing concepts and modes of action.</ref> Such tensions create risks of co-option by the very dominant framings they seek to challenge, limiting or even directly contradicting their stated goals.[30]

References

  1. Avelino, F., K. Schipper, F. van Steenbergen, T. Henfrey, S. Rach, J. Connolly, I. Anguelovski, M. Bach, M. Oltmer & Giorgia Silvestri, 2019. UrbanA Mapping Guidelines. UrbanA H2020 Project Deliverable 3.1.
  2. Avelino, F., 2017. Power in Sustainability Transitions: Analysing power and (dis)empowerment in transformative change towards sustainability: Power in Sustainability Transitions. Environmental Policy and Governance 27, 505–520. https://doi.org/10.1002/eet.1777
  3. Unruh, G.C., 2002. Escaping carbon lock-in. Energy Policy 30, 317–325. https://doi.org/10.1016/S0301-4215(01)00098-2
  4. Göpel, M., 2017. Shedding Some Light on the Invisible: The Transformative Power of Paradigm Shifts. Pp. 113-140 in Henfrey, T., G. Maschkowski & G. Penha-Lopes (eds.) Resilience, Community Action and Societal Transformation. East Meon: Permanent Publications.
  5. Jackson, T., 2017. Prosperity without Growth. Foundations for the economy of tomorrow. Second edition. London: Routledge.
  6. Kallis, G., Kerschner, C., Martinez-Alier, J., 2012. The economics of degrowth. Ecological Economics 84, 172–180. https://doi.org/10.1016/j.ecolecon.2012.08.017
  7. Scharmer, C.O., 2009. Theory U. Leading from the future as it emerges. San Fransisco: Berrett-Koehler
  8. Escobar, A., 2018. Designs for the Pluriverse’’Radical interdependence, autonomy, and the making of worlds. London: Duke University Press.
  9. http://www.politicalecology.eu/. Accessed September 13th 2019.
  10. Biersack, A., & J. B. Greenberg (eds.), 2006. Reimagining Political Ecology. Durham, NC: Duke University Press.
  11. https://www.schumacherinstitute.org.uk/research/converge/. Accessed September 13th 2019.
  12. http://www.gci.org.uk/. Accessed October 19th 2019.
  13. https://convergence-alliance.org/. Accessed October 18th 2019.
  14. Kemp, R., Zuijderwijk, L., Weaver, P., Seyfang, G., Avelino, F., Strasser, T., Becerra, L., Backhaus, J., Ruijsink, S., 2015. ‘’Doing things differently: exploring Transformative Social innovation and its practical challenges’’ (Transit Brief No. 1). TRANSIT FP7 Project.
  15. Kunze, I., Avelino, F., 2015. Social Innovation and the Global Ecovillage Network. Research Report, TRANSIT: EU SSH.2013.3.2-1 Grant agreement no: 613169.
  16. Henfrey, T., Ford, L., 2018. Permacultures of transformation: steps to a cultural ecology of environmental action. Journal of Political Ecology 25, 104–119. https://doi.org/0.2458/v25i1.22758
  17. Barry, J., Quilley, S., 2009. The transition to sustainability: Transition towns and sustainable communities. Pp. 1-28 in The Transition to Sustainable Living and Practice, Advances in Ecopolitics Volume 4. Emerald Group Publishing Limited. https://doi.org/10.1108/S2041-806X(2009)0000004004
  18. Longhurst, N., Pataki, G., 2015. TRANSIT WP4 Case Study Report: The Transition Movement. TRANSIT FP7 Project.
  19. Bollier, D. & Helfrich, S., 2019. Free, fair and alive. The insurgent power of the commons. Gabriola Island: New Society Publishers.
  20. Kuttler, T., Moraglio, M., Bosetti, S., Chiffi, C., Van, P., Grandsart, D., 2019. Mobility in prioritised areas: inputs from the final-users (HiReach Project Deliverable No. 2.2).
  21. AGAPE Project, 2016. Final Report Summary - AGAPE (Exploring Anti-GentrificAtion PracticEs and policies in Southern European Cities)
  22. Armerio, M., Di Angelis, M., 2017. Anthropocene: victims, narrators, and revolutionaries. South Atlantic Quarterly 116, 345–362. https://doi.org/10.1215/00382876-3829445
  23. Bookchin, D. & A. Colau (eds.), 2019. Fearless Cities: A guide to the global municipalist movement. Oxford: New Internationalist.
  24. Henfrey, T., Ford, L., 2018. Permacultures of transformation: steps to a cultural ecology of environmental action. Journal of Political Ecology 25, 104–119. https://doi.org/0.2458/v25i1.22758
  25. Leyshon, A., R. Lee & C.C. Williams (eds.), 2003. Alternative Economic Spaces. London: Sage.
  26. https://relocal.eu/multi-scalar-patterns-of-inequalities/. Accessed September 13th 2019.
  27. e.g. Asara, V., Profumi, E., Kallis, G., 2013. Degrowth, Democracy and Autonomy. Environmental Values 22, 217–239. https://doi.org/10.3197/096327113X13581561725239
  28. D’Alisa, G., Demaria, F., Cattaneo, C., 2013. Civil and Uncivil Actors for a Degrowth Society. Journal of Civil Society 9, 212–224. https://doi.org/10.1080/17448689.2013.788935
  29. Becker, S.L., Franke, F., Gläsel, A., 2018. Regime pressures and organizational forms of community-based sustainability initiatives. Environmental Innovation and Societal Transitions 29, 5–16. https://doi.org/10.1016/j.eist.2017.10.004
  30. Frantzeskaki, N., Dumitru, A., Anguelovski, I., Avelino, F., Bach, M., Best, B., Binder, C., Barnes, J., Carrus, G., Egermann, M., Haxeltine, A., Moore, M.-L., Mira, R.G., Loorbach, D., Uzzell, D., Omann, I., Olsson, P., Silvestri, G., Stedman, R., Wittmayer, J., Durrant, R., Rauschmayer, F., 2016. Elucidating the changing roles of civil society in urban sustainability transitions. Current Opinion in Environmental Sustainability 22, 41–50. https://doi.org/10.1016/j.cosust.2017.04.008